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another angle inside a mercurial mind

paradise-for-dorothy:

blackdiamonddd:

mixedafrican:

madriche:

Never Forget by floacist
There has never been another large historical event that has it’s decedents be told to ‘get over’ than the ancestors’ of the enslavement of millions of Africans transported across the Atlantic.
There has never been such any formal set of reparations for the 300+ centuries of enslavement of Africans, and needless to say, there obviously never will be one. (As more time passes, its getting easier to ‘explain’ why reparations simply ‘cannot be made’).
I ponder this question often. How exactly can that be done? How can you get over what is your identity in the US? Your heritage? Get over your lineage? Get over your ancestry? Get over your great grandparents legacy? Get over the fact that you cannot trace your family tree than a few generations?
Hey, any tips guys? You have yet to give out any.
I know many of you like to imagine that the transatlantic slave trade took place thousands of years ago. On some B.C. or some shit. I know its comforting if you compare it to the slaves of the Romans, Greeks or the Hebrews in Egypt [okay, I’m just entertaining the idea that the Biblical story of Exodus is real for a moment] because its ancient history. Too bad it isn’t. There were still former slaves around in the 1940s. (That’s during the time of World War II, by the way. I’m certain no one forgets that).
It seems as though anything that involves Black suffering should either be swept under the rug, or that we must ‘move on’ from it. We should never acknowledge it. Anniversaries should never be mentioned. Just move on and pretend it never happened.
Any time one attempts to bring up slavery in any kind of discussion we are immediately silenced or disregarded; our tragedies don’t matter, they are dismissed whether it be because it was too long ago [slavery was abolished 150 years ago, but the violence and discrimination along with Jim Crow did not end until the 1970s] or trivialized (deflecting direct responsibility by pointing out that the Africans were selling the slaves to the Europeans, as if that holds any relevance. If not that, but ‘Arabs had African slaves too!’ or ‘Blacks were not the only slaves. White people were slaves too!’ And if not, then of course than ‘well none of you guys are slaves!’)
There is no end to the excuses made. Every time I feel like I’ve heard it all, I learn a new one. There is absolutely no acceptance of wrongdoings. Its not my fault, leave me alone. Stop trying to make me feel “guilty”.
I’ve even read about some disapproving openings of slave museum because it might spark ‘anger’. Why is the history of African enslavement the only event that has ever been censored? I mean its not like this country wasn’t built upon slavery, the free labor of African Americans or anything. But the abundance of Holocaust (an event that did not even occur in the states) museums are okay.
America is such an immature young country. Nobody whines as much as the United States when it comes to facing their own past crimes. In Germany the Nazi flag and salute are banned. You will get arrested. The Confederate flag? Still flying in some places (by the way guys, in case you forgot, you lost).
The fact that the first public apology for slavery did not occur until the late 1990s says it all. This alone makes statements like ‘I’m tired of apologizing for slavery!’ and ‘I’m tired of being punished!’ from White Americans laughable bullshit. You’ve never had to apologize for anything. Not slavery, not Jim Crow, not Tulsa, not Rosewood (an event that was kept secret and not revealed to the public until the 1980s) ABSOLUTELY NOTHING.
For all the centuries worth of colonizing, raping, murdering, genocide, self hatred and torture they have done/brought upon other people of the earth, what is this constant ‘punishment’ you keep bringing up? Being made fun of as being bland in comedy stand ups?
What were the repercussions…not being able to freely do those racist things anymore? Not being able to ridicule, harass and/or humiliate black people as openly anymore?I’d say you guys got off pretty fucking easy.

This has just made me speechless :’(

PLEASE READ THIS!

At first I saw the pictures and was offended. I’m glad I actually read it.
Zoom Info
paradise-for-dorothy:

blackdiamonddd:

mixedafrican:

madriche:

Never Forget by floacist
There has never been another large historical event that has it’s decedents be told to ‘get over’ than the ancestors’ of the enslavement of millions of Africans transported across the Atlantic.
There has never been such any formal set of reparations for the 300+ centuries of enslavement of Africans, and needless to say, there obviously never will be one. (As more time passes, its getting easier to ‘explain’ why reparations simply ‘cannot be made’).
I ponder this question often. How exactly can that be done? How can you get over what is your identity in the US? Your heritage? Get over your lineage? Get over your ancestry? Get over your great grandparents legacy? Get over the fact that you cannot trace your family tree than a few generations?
Hey, any tips guys? You have yet to give out any.
I know many of you like to imagine that the transatlantic slave trade took place thousands of years ago. On some B.C. or some shit. I know its comforting if you compare it to the slaves of the Romans, Greeks or the Hebrews in Egypt [okay, I’m just entertaining the idea that the Biblical story of Exodus is real for a moment] because its ancient history. Too bad it isn’t. There were still former slaves around in the 1940s. (That’s during the time of World War II, by the way. I’m certain no one forgets that).
It seems as though anything that involves Black suffering should either be swept under the rug, or that we must ‘move on’ from it. We should never acknowledge it. Anniversaries should never be mentioned. Just move on and pretend it never happened.
Any time one attempts to bring up slavery in any kind of discussion we are immediately silenced or disregarded; our tragedies don’t matter, they are dismissed whether it be because it was too long ago [slavery was abolished 150 years ago, but the violence and discrimination along with Jim Crow did not end until the 1970s] or trivialized (deflecting direct responsibility by pointing out that the Africans were selling the slaves to the Europeans, as if that holds any relevance. If not that, but ‘Arabs had African slaves too!’ or ‘Blacks were not the only slaves. White people were slaves too!’ And if not, then of course than ‘well none of you guys are slaves!’)
There is no end to the excuses made. Every time I feel like I’ve heard it all, I learn a new one. There is absolutely no acceptance of wrongdoings. Its not my fault, leave me alone. Stop trying to make me feel “guilty”.
I’ve even read about some disapproving openings of slave museum because it might spark ‘anger’. Why is the history of African enslavement the only event that has ever been censored? I mean its not like this country wasn’t built upon slavery, the free labor of African Americans or anything. But the abundance of Holocaust (an event that did not even occur in the states) museums are okay.
America is such an immature young country. Nobody whines as much as the United States when it comes to facing their own past crimes. In Germany the Nazi flag and salute are banned. You will get arrested. The Confederate flag? Still flying in some places (by the way guys, in case you forgot, you lost).
The fact that the first public apology for slavery did not occur until the late 1990s says it all. This alone makes statements like ‘I’m tired of apologizing for slavery!’ and ‘I’m tired of being punished!’ from White Americans laughable bullshit. You’ve never had to apologize for anything. Not slavery, not Jim Crow, not Tulsa, not Rosewood (an event that was kept secret and not revealed to the public until the 1980s) ABSOLUTELY NOTHING.
For all the centuries worth of colonizing, raping, murdering, genocide, self hatred and torture they have done/brought upon other people of the earth, what is this constant ‘punishment’ you keep bringing up? Being made fun of as being bland in comedy stand ups?
What were the repercussions…not being able to freely do those racist things anymore? Not being able to ridicule, harass and/or humiliate black people as openly anymore?I’d say you guys got off pretty fucking easy.

This has just made me speechless :’(

PLEASE READ THIS!

At first I saw the pictures and was offended. I’m glad I actually read it.
Zoom Info
paradise-for-dorothy:

blackdiamonddd:

mixedafrican:

madriche:

Never Forget by floacist
There has never been another large historical event that has it’s decedents be told to ‘get over’ than the ancestors’ of the enslavement of millions of Africans transported across the Atlantic.
There has never been such any formal set of reparations for the 300+ centuries of enslavement of Africans, and needless to say, there obviously never will be one. (As more time passes, its getting easier to ‘explain’ why reparations simply ‘cannot be made’).
I ponder this question often. How exactly can that be done? How can you get over what is your identity in the US? Your heritage? Get over your lineage? Get over your ancestry? Get over your great grandparents legacy? Get over the fact that you cannot trace your family tree than a few generations?
Hey, any tips guys? You have yet to give out any.
I know many of you like to imagine that the transatlantic slave trade took place thousands of years ago. On some B.C. or some shit. I know its comforting if you compare it to the slaves of the Romans, Greeks or the Hebrews in Egypt [okay, I’m just entertaining the idea that the Biblical story of Exodus is real for a moment] because its ancient history. Too bad it isn’t. There were still former slaves around in the 1940s. (That’s during the time of World War II, by the way. I’m certain no one forgets that).
It seems as though anything that involves Black suffering should either be swept under the rug, or that we must ‘move on’ from it. We should never acknowledge it. Anniversaries should never be mentioned. Just move on and pretend it never happened.
Any time one attempts to bring up slavery in any kind of discussion we are immediately silenced or disregarded; our tragedies don’t matter, they are dismissed whether it be because it was too long ago [slavery was abolished 150 years ago, but the violence and discrimination along with Jim Crow did not end until the 1970s] or trivialized (deflecting direct responsibility by pointing out that the Africans were selling the slaves to the Europeans, as if that holds any relevance. If not that, but ‘Arabs had African slaves too!’ or ‘Blacks were not the only slaves. White people were slaves too!’ And if not, then of course than ‘well none of you guys are slaves!’)
There is no end to the excuses made. Every time I feel like I’ve heard it all, I learn a new one. There is absolutely no acceptance of wrongdoings. Its not my fault, leave me alone. Stop trying to make me feel “guilty”.
I’ve even read about some disapproving openings of slave museum because it might spark ‘anger’. Why is the history of African enslavement the only event that has ever been censored? I mean its not like this country wasn’t built upon slavery, the free labor of African Americans or anything. But the abundance of Holocaust (an event that did not even occur in the states) museums are okay.
America is such an immature young country. Nobody whines as much as the United States when it comes to facing their own past crimes. In Germany the Nazi flag and salute are banned. You will get arrested. The Confederate flag? Still flying in some places (by the way guys, in case you forgot, you lost).
The fact that the first public apology for slavery did not occur until the late 1990s says it all. This alone makes statements like ‘I’m tired of apologizing for slavery!’ and ‘I’m tired of being punished!’ from White Americans laughable bullshit. You’ve never had to apologize for anything. Not slavery, not Jim Crow, not Tulsa, not Rosewood (an event that was kept secret and not revealed to the public until the 1980s) ABSOLUTELY NOTHING.
For all the centuries worth of colonizing, raping, murdering, genocide, self hatred and torture they have done/brought upon other people of the earth, what is this constant ‘punishment’ you keep bringing up? Being made fun of as being bland in comedy stand ups?
What were the repercussions…not being able to freely do those racist things anymore? Not being able to ridicule, harass and/or humiliate black people as openly anymore?I’d say you guys got off pretty fucking easy.

This has just made me speechless :’(

PLEASE READ THIS!

At first I saw the pictures and was offended. I’m glad I actually read it.
Zoom Info

paradise-for-dorothy:

blackdiamonddd:

mixedafrican:

madriche:

Never Forget by floacist

There has never been another large historical event that has it’s decedents be told to ‘get over’ than the ancestors’ of the enslavement of millions of Africans transported across the Atlantic.

There has never been such any formal set of reparations for the 300+ centuries of enslavement of Africans, and needless to say, there obviously never will be one. (As more time passes, its getting easier to ‘explain’ why reparations simply ‘cannot be made’).

I ponder this question often. How exactly can that be done? How can you get over what is your identity in the US? Your heritage? Get over your lineage? Get over your ancestry? Get over your great grandparents legacy? Get over the fact that you cannot trace your family tree than a few generations?

Hey, any tips guys? You have yet to give out any.

I know many of you like to imagine that the transatlantic slave trade took place thousands of years ago. On some B.C. or some shit. I know its comforting if you compare it to the slaves of the Romans, Greeks or the Hebrews in Egypt [okay, I’m just entertaining the idea that the Biblical story of Exodus is real for a moment] because its ancient history. Too bad it isn’t. There were still former slaves around in the 1940s. (That’s during the time of World War II, by the way. I’m certain no one forgets that).

It seems as though anything that involves Black suffering should either be swept under the rug, or that we must ‘move on’ from it. We should never acknowledge it. Anniversaries should never be mentioned. Just move on and pretend it never happened.

Any time one attempts to bring up slavery in any kind of discussion we are immediately silenced or disregarded; our tragedies don’t matter, they are dismissed whether it be because it was too long ago [slavery was abolished 150 years ago, but the violence and discrimination along with Jim Crow did not end until the 1970s] or trivialized (deflecting direct responsibility by pointing out that the Africans were selling the slaves to the Europeans, as if that holds any relevance. If not that, but ‘Arabs had African slaves too!’ or ‘Blacks were not the only slaves. White people were slaves too!’ And if not, then of course than ‘well none of you guys are slaves!’)

There is no end to the excuses made. Every time I feel like I’ve heard it all, I learn a new one. There is absolutely no acceptance of wrongdoings. Its not my fault, leave me alone. Stop trying to make me feel “guilty”.

I’ve even read about some disapproving openings of slave museum because it might spark ‘anger’. Why is the history of African enslavement the only event that has ever been censored? I mean its not like this country wasn’t built upon slavery, the free labor of African Americans or anything. But the abundance of Holocaust (an event that did not even occur in the states) museums are okay.

America is such an immature young country. Nobody whines as much as the United States when it comes to facing their own past crimes. In Germany the Nazi flag and salute are banned. You will get arrested. The Confederate flag? Still flying in some places (by the way guys, in case you forgot, you lost).

The fact that the first public apology for slavery did not occur until the late 1990s says it all. This alone makes statements like ‘I’m tired of apologizing for slavery!’ and ‘I’m tired of being punished!’ from White Americans laughable bullshit. You’ve never had to apologize for anything. Not slavery, not Jim Crow, not Tulsa, not Rosewood (an event that was kept secret and not revealed to the public until the 1980s) ABSOLUTELY NOTHING.

For all the centuries worth of colonizing, raping, murdering, genocide, self hatred and torture they have done/brought upon other people of the earth, what is this constant ‘punishment’ you keep bringing up? Being made fun of as being bland in comedy stand ups?

What were the repercussions…not being able to freely do those racist things anymore? Not being able to ridicule, harass and/or humiliate black people as openly anymore?

I’d say you guys got off pretty fucking easy.

This has just made me speechless :’(

PLEASE READ THIS!

At first I saw the pictures and was offended. I’m glad I actually read it.

(via thesocialrecluse)

Source: beaucoupshade

    • #Black
    • #Atlantic Slave Trade
    • #reparations
    • #African americans
    • #africa
  • 1 year ago > madriche
  • 5060
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thesocialrecluse:

woah

0_0
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thesocialrecluse:

woah

0_0

Source: molliefuckdom

    • #eye of horus
    • #wadjet
    • #egypt
    • #africa
    • #egyptian
    • #hyro
    • #hieroglyphics
    • #eye of+horus
  • 1 year ago > molliefuckdom
  • 44
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nostalgerie:

Algerian Girl, 1870’s
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nostalgerie:

Algerian Girl, 1870’s

(via theeducatedfieldnegro)

Source: nostalgerie

    • #africa
    • #algeria
    • #amazigh
    • #berber
    • #tattoo
    • #scarf
    • #curly hair
  • 1 year ago > nostalgerie
  • 455
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fusionkelvar:

 
corinne bailey rae - New york fashion week
Photography by Curran J.Swint
Pop-upView Separately

fusionkelvar:

corinne bailey rae - New york fashion week

Photography by Curran J.Swint

    • #Dreadlocks
    • #NYFW
    • #africa
    • #black fashion
    • #black style
    • #black woman
    • #body modification
    • #corinne bailey rae
    • #ethnic
    • #funfere koroye
    • #gauges
    • #menswear
    • #natural hair
    • #nigeria
    • #photography
    • #street style
    • #me
  • 1 year ago > fusionkelvar
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bperone201:

A Hamar woman of Ethiopia.
By Eric Lafforgue
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bperone201:

A Hamar woman of Ethiopia.

By Eric Lafforgue

(via jadoreafrikque)

Source: kiing-b

    • #African
    • #Africa
    • #African woman
    • #Ethiopian
    • #Ethiopia
  • 1 year ago > kiing-b
  • 72
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fyeahblackhistory:

100 things that you did not know about Africa - Nos.51- 75
51. The mediaeval Nigerian city of Benin was built to “a scale  comparable with the Great Wall of China”. There was a vast system of  defensive walling totalling 10,000 miles in all. Even before the full  extent of the city walling had become apparent the Guinness Book of Records carried an entry in the 1974 edition that described the city as: “The  largest earthworks in the world carried out prior to the mechanical  era.”52. Benin art of the Middle Ages was of the highest  quality. An official of the Berlin Museum für Völkerkunde once stated  that: “These works from Benin are equal to the very finest examples of  European casting technique. Benvenuto Cellini could not have cast them  better, nor could anyone else before or after him … Technically,  these bronzes represent the very highest possible achievement.”53. Winwood Reade described his visit to the Ashanti Royal Palace of Kumasi in 1874: “We went to the king’s palace, which consists of  many courtyards, each surrounded with alcoves and verandahs, and having  two gates or doors, so that each yard was a thoroughfare … But the  part of the palace fronting the street was a stone house, Moorish in its  style … with a flat roof and a parapet, and suites of apartments on  the first floor. It was built by Fanti masons many years ago. The rooms  upstairs remind me of Wardour Street. Each was a perfect Old Curiosity  Shop. Books in many languages, Bohemian glass, clocks, silver plate, old  furniture, Persian rugs, Kidderminster carpets, pictures and  engravings, numberless chests and coffers. A sword bearing the  inscription From Queen Victoria to the King of Ashantee. A copy of the Times, 17 October 1843. With these were many specimens of Moorish and Ashanti handicraft.”54. In the mid-nineteenth century, William Clarke, an English visitor to Nigeria, remarked that: “As good an article of  cloth can be woven by the Yoruba weavers as by any people … in  durability, their cloths far excel the prints and home-spuns of  Manchester.”55. The recently discovered 9th century Nigerian city of Eredo was found to be surrounded by a wall that was 100 miles long and  seventy feet high in places. The internal area was a staggering 400  square miles.56. On the subject of cloth, Kongolese  textiles were also distinguished. Various European writers of the  sixteenth and seventeenth centuries wrote of the delicate crafts of the  peoples living in eastern Kongo and adjacent regions who manufactured  damasks, sarcenets, satins, taffeta, cloth of tissue and velvet.  Professor DeGraft-Johnson made the curious observation that: “Their  brocades, both high and low, were far more valuable than the Italian.”57. On Kongolese metallurgy of the Middle Ages, one modern scholar wrote that: “There is no doubting … the  existence of an expert metallurgical art in the ancient Kongo … The  Bakongo were aware of the toxicity of lead vapours. They devised  preventative and curative methods, both pharmacological (massive doses  of pawpaw and palm oil) and mechanical (exerting of pressure to free the  digestive tract), for combating lead poisoning.”58. In Nigeria, the royal palace in the city of Kano dates back to the fifteenth century. Begun by  Muhammad Rumfa (ruled 1463-99) it has gradually evolved over generations  into a very imposing complex. A colonial report of the city from 1902,  described it as “a network of buildings covering an area of 33 acres and  surrounded by a wall 20 to 30 feet high outside and 15 feet inside …  in itself no mean citadel”.59. A sixteenth century traveller visited  the central African civilisation of Kanem-Borno and commented that the  emperor’s cavalry had golden “stirrups, spurs, bits and buckles.” Even  the ruler’s dogs had “chains of the finest gold”.60. One of the government positions in mediaeval Kanem-Borno was Astronomer Royal.61. Ngazargamu, the capital city of Kanem-Borno,  became one of the largest cities in the seventeenth century world. By  1658 AD, the metropolis, according to an architectural scholar housed  “about quarter of a million people”. It had 660 streets. Many were wide  and unbending, reflective of town planning.62. The Nigerian city of Surame flourished in the sixteenth century. Even in ruin it was an impressive  sight, built on a horizontal vertical grid. A modern scholar describes  it thus: “The walls of Surame are about 10 miles in circumference and  include many large bastions or walled suburbs running out at right  angles to the main wall. The large compound at Kanta is still visible in  the centre, with ruins of many buildings, one of which is said to have  been two-storied. The striking feature of the walls and whole ruins is  the extensive use of stone and tsokuwa (laterite gravel) or very  hard red building mud, evidently brought from a distance. There is a big  mound of this near the north gate about 8 feet in height. The walls  show regular courses of masonry to a height of 20 feet and more in  several places. The best preserved portion is that known as sirati (the  bridge) a little north of the eastern gate … The main city walls  here appear to have provided a very strongly guarded entrance about 30  feet wide.”63. The Nigerian city of Kano in 1851 produced an estimated 10 million pairs of sandals and 5 million hides each year for export.64. In 1246 AD Dunama II of Kanem-Borno exchanged embassies with Al-Mustansir, the king of Tunis. He sent the  North African court a costly present, which apparently included a  giraffe. An old chronicle noted that the rare animal “created a  sensation in Tunis”.65. By the third century BC the city of Carthage on the coast of Tunisia was opulent and impressive. It had a population  of 700,000 and may even have approached a million. Lining both sides of  three streets were rows of tall houses six storeys high.66. The Ethiopian city of Axum has  a series of 7 giant obelisks that date from perhaps 300 BC to 300 AD.  They have details carved into them that represent windows and doorways  of several storeys. The largest obelisk, now fallen, is in fact “the  largest monolith ever made anywhere in the world”. It is 108 feet long,  weighs a staggering 500 tons, and represents a thirteen-storey building.67. Ethiopia minted its own coins over 1,500 years ago. One  scholar wrote that: “Almost no other contemporary state anywhere in the  world could issue in gold, a statement of sovereignty achieved only by  Rome, Persia, and the Kushan kingdom in northern India at the time.”68. The Ethiopian script of the 4th century AD influenced the writing script of Armenia. A Russian historian noted  that: “Soon after its creation, the Ethiopic vocalised script began to  influence the scripts of Armenia and Georgia. D. A. Olderogge suggested  that Mesrop Mashtotz used the vocalised Ethiopic script when he invented  the Armenian alphabet.”69. “In the first half of the first millennium CE,” says a modern scholar, Ethiopia “was ranked as one of the world’s  greatest empires”. A Persian cleric of the third century AD identified  it as the third most important state in the world after Persia and Rome.70. Ethiopia has 11 underground mediaeval churches built by being carved out of the ground. In the twelfth and thirteenth  centuries AD, Roha became the new capital of the Ethiopians. Conceived  as a New Jerusalem by its founder, Emperor Lalibela (c.1150-1230), it  contains 11 churches, all carved out of the rock of the mountains by  hammer and chisel. All of the temples were carved to a depth of 11  metres or so below ground level. The largest is the House of the  Redeemer, a staggering 33.7 metres long, 23.7 metres wide and 11.5  metres deep.71. Lalibela is not the only place in Ethiopia to  have such wonders. A cotemporary archaeologist reports research that  was conducted in the region in the early 1970’s when: “startling numbers  of churches built in caves or partially or completely cut from the  living rock were revealed not only in Tigre and Lalibela but as far  south as Addis Ababa. Soon at least 1,500 were known. At least as many  more probably await revelation.”72. In 1209 AD Emperor Lalibela of Ethiopia sent an embassy to Cairo bringing the sultan unusual gifts including an elephant, a hyena, a zebra, and a giraffe.73. In Southern Africa, there are at least 600 stone built ruins in the regions of Zimbabwe, Mozambique and South Africa. These ruins  are called Mazimbabwe in Shona, the Bantu language of the builders, and  means great revered house and “signifies court”.74. The Great Zimbabwe was the largest of these ruins. It consists of 12 clusters of buildings, spread over 3 square miles.  Its outer walls were made from 100,000 tons of granite bricks. In the  fourteenth century, the city housed 18,000 people, comparable in size to  that of London of the same period.75. Bling culture existed in this region. At the time of our last visit, the Horniman Museum in London had  exhibits of headrests with the caption: “Headrests have been used in  Africa since the time of the Egyptian pharaohs. Remains of some  headrests, once covered in gold foil, have been found in the ruins of  Great Zimbabwe and burial sites like Mapungubwe dating to the twelfth  century after Christ.”
Part 1. 1-25
Part 2. 26-50
By Robin Walker 
For more click here
Zoom Info
fyeahblackhistory:

100 things that you did not know about Africa - Nos.51- 75
51. The mediaeval Nigerian city of Benin was built to “a scale  comparable with the Great Wall of China”. There was a vast system of  defensive walling totalling 10,000 miles in all. Even before the full  extent of the city walling had become apparent the Guinness Book of Records carried an entry in the 1974 edition that described the city as: “The  largest earthworks in the world carried out prior to the mechanical  era.”52. Benin art of the Middle Ages was of the highest  quality. An official of the Berlin Museum für Völkerkunde once stated  that: “These works from Benin are equal to the very finest examples of  European casting technique. Benvenuto Cellini could not have cast them  better, nor could anyone else before or after him … Technically,  these bronzes represent the very highest possible achievement.”53. Winwood Reade described his visit to the Ashanti Royal Palace of Kumasi in 1874: “We went to the king’s palace, which consists of  many courtyards, each surrounded with alcoves and verandahs, and having  two gates or doors, so that each yard was a thoroughfare … But the  part of the palace fronting the street was a stone house, Moorish in its  style … with a flat roof and a parapet, and suites of apartments on  the first floor. It was built by Fanti masons many years ago. The rooms  upstairs remind me of Wardour Street. Each was a perfect Old Curiosity  Shop. Books in many languages, Bohemian glass, clocks, silver plate, old  furniture, Persian rugs, Kidderminster carpets, pictures and  engravings, numberless chests and coffers. A sword bearing the  inscription From Queen Victoria to the King of Ashantee. A copy of the Times, 17 October 1843. With these were many specimens of Moorish and Ashanti handicraft.”54. In the mid-nineteenth century, William Clarke, an English visitor to Nigeria, remarked that: “As good an article of  cloth can be woven by the Yoruba weavers as by any people … in  durability, their cloths far excel the prints and home-spuns of  Manchester.”55. The recently discovered 9th century Nigerian city of Eredo was found to be surrounded by a wall that was 100 miles long and  seventy feet high in places. The internal area was a staggering 400  square miles.56. On the subject of cloth, Kongolese  textiles were also distinguished. Various European writers of the  sixteenth and seventeenth centuries wrote of the delicate crafts of the  peoples living in eastern Kongo and adjacent regions who manufactured  damasks, sarcenets, satins, taffeta, cloth of tissue and velvet.  Professor DeGraft-Johnson made the curious observation that: “Their  brocades, both high and low, were far more valuable than the Italian.”57. On Kongolese metallurgy of the Middle Ages, one modern scholar wrote that: “There is no doubting … the  existence of an expert metallurgical art in the ancient Kongo … The  Bakongo were aware of the toxicity of lead vapours. They devised  preventative and curative methods, both pharmacological (massive doses  of pawpaw and palm oil) and mechanical (exerting of pressure to free the  digestive tract), for combating lead poisoning.”58. In Nigeria, the royal palace in the city of Kano dates back to the fifteenth century. Begun by  Muhammad Rumfa (ruled 1463-99) it has gradually evolved over generations  into a very imposing complex. A colonial report of the city from 1902,  described it as “a network of buildings covering an area of 33 acres and  surrounded by a wall 20 to 30 feet high outside and 15 feet inside …  in itself no mean citadel”.59. A sixteenth century traveller visited  the central African civilisation of Kanem-Borno and commented that the  emperor’s cavalry had golden “stirrups, spurs, bits and buckles.” Even  the ruler’s dogs had “chains of the finest gold”.60. One of the government positions in mediaeval Kanem-Borno was Astronomer Royal.61. Ngazargamu, the capital city of Kanem-Borno,  became one of the largest cities in the seventeenth century world. By  1658 AD, the metropolis, according to an architectural scholar housed  “about quarter of a million people”. It had 660 streets. Many were wide  and unbending, reflective of town planning.62. The Nigerian city of Surame flourished in the sixteenth century. Even in ruin it was an impressive  sight, built on a horizontal vertical grid. A modern scholar describes  it thus: “The walls of Surame are about 10 miles in circumference and  include many large bastions or walled suburbs running out at right  angles to the main wall. The large compound at Kanta is still visible in  the centre, with ruins of many buildings, one of which is said to have  been two-storied. The striking feature of the walls and whole ruins is  the extensive use of stone and tsokuwa (laterite gravel) or very  hard red building mud, evidently brought from a distance. There is a big  mound of this near the north gate about 8 feet in height. The walls  show regular courses of masonry to a height of 20 feet and more in  several places. The best preserved portion is that known as sirati (the  bridge) a little north of the eastern gate … The main city walls  here appear to have provided a very strongly guarded entrance about 30  feet wide.”63. The Nigerian city of Kano in 1851 produced an estimated 10 million pairs of sandals and 5 million hides each year for export.64. In 1246 AD Dunama II of Kanem-Borno exchanged embassies with Al-Mustansir, the king of Tunis. He sent the  North African court a costly present, which apparently included a  giraffe. An old chronicle noted that the rare animal “created a  sensation in Tunis”.65. By the third century BC the city of Carthage on the coast of Tunisia was opulent and impressive. It had a population  of 700,000 and may even have approached a million. Lining both sides of  three streets were rows of tall houses six storeys high.66. The Ethiopian city of Axum has  a series of 7 giant obelisks that date from perhaps 300 BC to 300 AD.  They have details carved into them that represent windows and doorways  of several storeys. The largest obelisk, now fallen, is in fact “the  largest monolith ever made anywhere in the world”. It is 108 feet long,  weighs a staggering 500 tons, and represents a thirteen-storey building.67. Ethiopia minted its own coins over 1,500 years ago. One  scholar wrote that: “Almost no other contemporary state anywhere in the  world could issue in gold, a statement of sovereignty achieved only by  Rome, Persia, and the Kushan kingdom in northern India at the time.”68. The Ethiopian script of the 4th century AD influenced the writing script of Armenia. A Russian historian noted  that: “Soon after its creation, the Ethiopic vocalised script began to  influence the scripts of Armenia and Georgia. D. A. Olderogge suggested  that Mesrop Mashtotz used the vocalised Ethiopic script when he invented  the Armenian alphabet.”69. “In the first half of the first millennium CE,” says a modern scholar, Ethiopia “was ranked as one of the world’s  greatest empires”. A Persian cleric of the third century AD identified  it as the third most important state in the world after Persia and Rome.70. Ethiopia has 11 underground mediaeval churches built by being carved out of the ground. In the twelfth and thirteenth  centuries AD, Roha became the new capital of the Ethiopians. Conceived  as a New Jerusalem by its founder, Emperor Lalibela (c.1150-1230), it  contains 11 churches, all carved out of the rock of the mountains by  hammer and chisel. All of the temples were carved to a depth of 11  metres or so below ground level. The largest is the House of the  Redeemer, a staggering 33.7 metres long, 23.7 metres wide and 11.5  metres deep.71. Lalibela is not the only place in Ethiopia to  have such wonders. A cotemporary archaeologist reports research that  was conducted in the region in the early 1970’s when: “startling numbers  of churches built in caves or partially or completely cut from the  living rock were revealed not only in Tigre and Lalibela but as far  south as Addis Ababa. Soon at least 1,500 were known. At least as many  more probably await revelation.”72. In 1209 AD Emperor Lalibela of Ethiopia sent an embassy to Cairo bringing the sultan unusual gifts including an elephant, a hyena, a zebra, and a giraffe.73. In Southern Africa, there are at least 600 stone built ruins in the regions of Zimbabwe, Mozambique and South Africa. These ruins  are called Mazimbabwe in Shona, the Bantu language of the builders, and  means great revered house and “signifies court”.74. The Great Zimbabwe was the largest of these ruins. It consists of 12 clusters of buildings, spread over 3 square miles.  Its outer walls were made from 100,000 tons of granite bricks. In the  fourteenth century, the city housed 18,000 people, comparable in size to  that of London of the same period.75. Bling culture existed in this region. At the time of our last visit, the Horniman Museum in London had  exhibits of headrests with the caption: “Headrests have been used in  Africa since the time of the Egyptian pharaohs. Remains of some  headrests, once covered in gold foil, have been found in the ruins of  Great Zimbabwe and burial sites like Mapungubwe dating to the twelfth  century after Christ.”
Part 1. 1-25
Part 2. 26-50
By Robin Walker 
For more click here
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fyeahblackhistory:

100 things that you did not know about Africa - Nos.51- 75

51. The mediaeval Nigerian city of Benin was built to “a scale comparable with the Great Wall of China”. There was a vast system of defensive walling totalling 10,000 miles in all. Even before the full extent of the city walling had become apparent the Guinness Book of Records carried an entry in the 1974 edition that described the city as: “The largest earthworks in the world carried out prior to the mechanical era.”

52. Benin art of the Middle Ages was of the highest quality. An official of the Berlin Museum für Völkerkunde once stated that: “These works from Benin are equal to the very finest examples of European casting technique. Benvenuto Cellini could not have cast them better, nor could anyone else before or after him … Technically, these bronzes represent the very highest possible achievement.”

53. Winwood Reade described his visit to the Ashanti Royal Palace of Kumasi in 1874: “We went to the king’s palace, which consists of many courtyards, each surrounded with alcoves and verandahs, and having two gates or doors, so that each yard was a thoroughfare … But the part of the palace fronting the street was a stone house, Moorish in its style … with a flat roof and a parapet, and suites of apartments on the first floor. It was built by Fanti masons many years ago. The rooms upstairs remind me of Wardour Street. Each was a perfect Old Curiosity Shop. Books in many languages, Bohemian glass, clocks, silver plate, old furniture, Persian rugs, Kidderminster carpets, pictures and engravings, numberless chests and coffers. A sword bearing the inscription From Queen Victoria to the King of Ashantee. A copy of the Times, 17 October 1843. With these were many specimens of Moorish and Ashanti handicraft.”

54. In the mid-nineteenth century, William Clarke, an English visitor to Nigeria, remarked that: “As good an article of cloth can be woven by the Yoruba weavers as by any people … in durability, their cloths far excel the prints and home-spuns of Manchester.”

55. The recently discovered 9th century Nigerian city of Eredo was found to be surrounded by a wall that was 100 miles long and seventy feet high in places. The internal area was a staggering 400 square miles.

56. On the subject of cloth, Kongolese textiles were also distinguished. Various European writers of the sixteenth and seventeenth centuries wrote of the delicate crafts of the peoples living in eastern Kongo and adjacent regions who manufactured damasks, sarcenets, satins, taffeta, cloth of tissue and velvet. Professor DeGraft-Johnson made the curious observation that: “Their brocades, both high and low, were far more valuable than the Italian.”

57. On Kongolese metallurgy of the Middle Ages, one modern scholar wrote that: “There is no doubting … the existence of an expert metallurgical art in the ancient Kongo … The Bakongo were aware of the toxicity of lead vapours. They devised preventative and curative methods, both pharmacological (massive doses of pawpaw and palm oil) and mechanical (exerting of pressure to free the digestive tract), for combating lead poisoning.”

58. In Nigeria, the royal palace in the city of Kano dates back to the fifteenth century. Begun by Muhammad Rumfa (ruled 1463-99) it has gradually evolved over generations into a very imposing complex. A colonial report of the city from 1902, described it as “a network of buildings covering an area of 33 acres and surrounded by a wall 20 to 30 feet high outside and 15 feet inside … in itself no mean citadel”.

59. A sixteenth century traveller visited the central African civilisation of Kanem-Borno and commented that the emperor’s cavalry had golden “stirrups, spurs, bits and buckles.” Even the ruler’s dogs had “chains of the finest gold”.

60. One of the government positions in mediaeval Kanem-Borno was Astronomer Royal.

61. Ngazargamu, the capital city of Kanem-Borno, became one of the largest cities in the seventeenth century world. By 1658 AD, the metropolis, according to an architectural scholar housed “about quarter of a million people”. It had 660 streets. Many were wide and unbending, reflective of town planning.

62. The Nigerian city of Surame flourished in the sixteenth century. Even in ruin it was an impressive sight, built on a horizontal vertical grid. A modern scholar describes it thus: “The walls of Surame are about 10 miles in circumference and include many large bastions or walled suburbs running out at right angles to the main wall. The large compound at Kanta is still visible in the centre, with ruins of many buildings, one of which is said to have been two-storied. The striking feature of the walls and whole ruins is the extensive use of stone and tsokuwa (laterite gravel) or very hard red building mud, evidently brought from a distance. There is a big mound of this near the north gate about 8 feet in height. The walls show regular courses of masonry to a height of 20 feet and more in several places. The best preserved portion is that known as sirati (the bridge) a little north of the eastern gate … The main city walls here appear to have provided a very strongly guarded entrance about 30 feet wide.”

63. The Nigerian city of Kano in 1851 produced an estimated 10 million pairs of sandals and 5 million hides each year for export.

64. In 1246 AD Dunama II of Kanem-Borno exchanged embassies with Al-Mustansir, the king of Tunis. He sent the North African court a costly present, which apparently included a giraffe. An old chronicle noted that the rare animal “created a sensation in Tunis”.

65. By the third century BC the city of Carthage on the coast of Tunisia was opulent and impressive. It had a population of 700,000 and may even have approached a million. Lining both sides of three streets were rows of tall houses six storeys high.

66. The Ethiopian city of Axum has a series of 7 giant obelisks that date from perhaps 300 BC to 300 AD. They have details carved into them that represent windows and doorways of several storeys. The largest obelisk, now fallen, is in fact “the largest monolith ever made anywhere in the world”. It is 108 feet long, weighs a staggering 500 tons, and represents a thirteen-storey building.

67. Ethiopia minted its own coins over 1,500 years ago. One scholar wrote that: “Almost no other contemporary state anywhere in the world could issue in gold, a statement of sovereignty achieved only by Rome, Persia, and the Kushan kingdom in northern India at the time.”

68. The Ethiopian script of the 4th century AD influenced the writing script of Armenia. A Russian historian noted that: “Soon after its creation, the Ethiopic vocalised script began to influence the scripts of Armenia and Georgia. D. A. Olderogge suggested that Mesrop Mashtotz used the vocalised Ethiopic script when he invented the Armenian alphabet.”

69. “In the first half of the first millennium CE,” says a modern scholar, Ethiopia “was ranked as one of the world’s greatest empires”. A Persian cleric of the third century AD identified it as the third most important state in the world after Persia and Rome.

70. Ethiopia has 11 underground mediaeval churches built by being carved out of the ground. In the twelfth and thirteenth centuries AD, Roha became the new capital of the Ethiopians. Conceived as a New Jerusalem by its founder, Emperor Lalibela (c.1150-1230), it contains 11 churches, all carved out of the rock of the mountains by hammer and chisel. All of the temples were carved to a depth of 11 metres or so below ground level. The largest is the House of the Redeemer, a staggering 33.7 metres long, 23.7 metres wide and 11.5 metres deep.

71. Lalibela is not the only place in Ethiopia to have such wonders. A cotemporary archaeologist reports research that was conducted in the region in the early 1970’s when: “startling numbers of churches built in caves or partially or completely cut from the living rock were revealed not only in Tigre and Lalibela but as far south as Addis Ababa. Soon at least 1,500 were known. At least as many more probably await revelation.”

72. In 1209 AD Emperor Lalibela of Ethiopia sent an embassy to Cairo bringing the sultan unusual gifts including an elephant, a hyena, a zebra, and a giraffe.

73. In Southern Africa, there are at least 600 stone built ruins in the regions of Zimbabwe, Mozambique and South Africa. These ruins are called Mazimbabwe in Shona, the Bantu language of the builders, and means great revered house and “signifies court”.

74. The Great Zimbabwe was the largest of these ruins. It consists of 12 clusters of buildings, spread over 3 square miles. Its outer walls were made from 100,000 tons of granite bricks. In the fourteenth century, the city housed 18,000 people, comparable in size to that of London of the same period.

75. Bling culture existed in this region. At the time of our last visit, the Horniman Museum in London had exhibits of headrests with the caption: “Headrests have been used in Africa since the time of the Egyptian pharaohs. Remains of some headrests, once covered in gold foil, have been found in the ruins of Great Zimbabwe and burial sites like Mapungubwe dating to the twelfth century after Christ.”

Part 1. 1-25

Part 2. 26-50

By Robin Walker 

For more click here

(via lionessofjuda)

Source: fyeahblackhistory

    • #africa
    • #african history
    • #black history
    • #Ethiopia
  • 1 year ago > diasporicroots
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breezyandapples:

Naa!! Loc inspiration, love everything about this picture!

beautiful, simply beautiful
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breezyandapples:

Naa!! Loc inspiration, love everything about this picture!

beautiful, simply beautiful

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Source: virginvirgovegan

    • #africa
    • #rasta
    • #dreads
    • #dreadz
    • #dreadlocks
    • #locks
    • #locs
    • #black
    • #natural hair
    • #kinky
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thatgirltiffani:

tattoo my cousin got
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thatgirltiffani:

tattoo my cousin got

    • #tattoo
    • #africa
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Source: life-for-the-kings-and-queens

    • #africa
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  • 1 year ago > life-for-the-kings-and-queens
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burningcannabis:

The first known examples of dreadlocks date back to East Africa and some parts of North Africa. Masai men found in the regions of northern Tanzania and southern Kenya have been wearing dreadlocks for as long as they have survived. There hasn’t been official date of the “start” of Maasai dreadlocks, but it is a tradition that has been going on for thousands of years.Even today, Masai men can be found easily donning their dreadlocks, with a tint of red color from the soil.
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burningcannabis:

The first known examples of dreadlocks date back to East Africa and some parts of North Africa. Masai men found in the regions of northern Tanzania and southern Kenya have been wearing dreadlocks for as long as they have survived. There hasn’t been official date of the “start” of Maasai dreadlocks, but it is a tradition that has been going on for thousands of years.Even today, Masai men can be found easily donning their dreadlocks, with a tint of red color from the soil.

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Source: sunsari

    • #Africa
    • #dreadlocks
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invisiblyvisibleoutlet:

How Much is a Diamond Worth to You?
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invisiblyvisibleoutlet:

How Much is a Diamond Worth to You?

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Source: invisiblyvisibleoutlet

    • #Diamond
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    • #Blood Diamond
  • 1 year ago > invisiblyvisibleoutlet
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pandakeegan:

Serengeti Sunrise by hbp_pix on Flickr.
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pandakeegan:

Serengeti Sunrise by hbp_pix on Flickr.

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Source: pandakeegan

    • #africa
    • #lion
    • #giraffe
    • #Breathtaking
    • #favorite
  • 1 year ago > keeganisapanda
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ethiopienne:

This.
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ethiopienne:

This.

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Source: african-teen-problems

    • #Africa
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souls-of-my-shoes:

South Sudan
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souls-of-my-shoes:

South Sudan

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Source: Flickr / waltercallens

    • #south sudan
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    • #african woman
    • #old woman
    • #photography
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    • #elderly
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joeylphotographer:

Study of Arbore ShepherdArbore tribe, Lower Omo Valley, Ethiopia© JOEY L
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joeylphotographer:

Study of Arbore Shepherd

Arbore tribe, Lower Omo Valley, Ethiopia

© JOEY L

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Source: joeyL.com

    • #arbore
    • #ethiopia
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    • #african
    • #tribe
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